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King of Kings

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Who is the King of Glory?
Acceptance of the Jesus-incarnate status of Qedamawi Haile Selassie is Rastafari doctrine, as is the notion of the corruption of his teachings by secular, Western society, figuratively referred to as Babylon. For this reason, they believe, it was prophesied in the Book of Revelation—"And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel."—that Jesus would return with a new name that would be inscribed on the foreheads of 144,000 of his most devoted servants. Rastas hold that they represent this fulfillment based on their experience in the light of Haile Selassie's return and coronation as the King of Kings on 2 November 1930, whom they see as the second coming of Jesus or the coming of the holy spirit, and therefore Jah, onto the Earth. Thus the great messiah king whom the Jews are still waiting for has indeed now returned to earth, according to the Rastas.
 
Rastas feel that the way Western Society (or Babylon) has commonly depicted the Godhead for centuries as a white man is a colonialist and racist act.
 
Zion vs. Babylon
Rastas assert that Zion (i.e., Africa, especially Ethiopia) is a land that Jah promised to them. To achieve this, they reject modern western society, calling it "Babylon", which they see as entirely corrupt due to materialism and greed. "Babylon" is considered to have been in rebellion against "Earth's Rightful Ruler" (Jah) ever since the days of the Biblical king Nimrod.
 
Mount Zion in Jamaica Rastas claim that they are the real Children of Israel. The Rastafari seek to validate a link between Ethiopia and Israel, pointing to the title Lion of Judah, and their goal is to repatriate to Mount Zion, that is, Africa. (Rasta reggae is peppered with references to Zion; among the best-known examples are the Bob Marley songs '"Zion Train" and "Iron Lion Zion").
 
Paradise
Many Rastafari are physical immortalists who maintain that the chosen few will continue to live forever in their current bodies. This is commonly called "Life Everliving". Everliving in Iyaric replaces the term "everlasting" to avoid the "negative wordsound" of last implying an end. Rastas say their life will never have an end, but will be everliving, with Jah as king and Amharic the official language. Rastas strongly reject the idea that heaven is in the sky, or is a place where dead people go to and instead see heaven as being a place on Earth, specifically Ethiopia.
 
Afrocentrism
Afrocentrism is another central facet of Rastafari culture. They teach that Africa, in particular Ethiopia, is where Zion, or paradise, shall be created. As such, Rastafari orients itself around African culture. Rastafari holds that evil society, or "Babylon", has been white-dominated since the rise of Rome, and has committed such acts of aggression against the African people as the Atlantic slave trade.
 
Rastafari developed among poor Jamaicans of African descent who felt oppressed and that society was apathetic to their problems. Rastafari incorporates sociopolitical views and teachings of Jamaican publicist, organizer, and black nationalist Marcus Garvey (also often regarded as a prophet) who was a keen proponent of the "back to Africa" movement, advocating that all people of the black race should return to their ancestral homeland of Africa, and worship the Creator "through the spectacles of Ethiopia".
 
In an October 1963 speech before the United Nations. (which provided the lyrics for the Carlton Barrett and Bob Marley song "War"), Haile Selassie made the following statement:
 
"Last May, in Addis Ababa, I convened a meeting of Heads of African States and Governments. In three days, the thirty-two nations represented at that Conference demonstrated to the world that when the will and the determination exist, nations and peoples of diverse backgrounds can and will work together. In unity, to the achievement of common goals and the assurance of that equality and brotherhood which we desire.On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned; That until there are no longer first-class and second-class citizens of any nation; That until the colour of a man's skin is of no more significance than the colour of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil."
 
He concluded this speech with the words, "We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."
 
Rastafari learn and know Amharic, both because this was the language of Haile Selassie I, and in order to further their identity as Ethiopian. There are reggae songs written in Amharic.
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