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The Promise Land

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Ethiopia - The New Jerusalem




"Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.." Revelation 21:1

In 1948 Emperor Haile Selassie I donated 500 acres (2.0 km2) of his private land to allow Black EWF officers, members and other settlers from Jamaica including other parts of the Caribbean to return to their ancestral homeland in Africa, through auspices of the Ethiopian World Federation (EWF) founded in 1937 by the Emperor's special emissary to Black America, Dr. Melaku E. Bayen[2]. His Imperial Majesty's first visit to the United States was in 1954, and the official letter confirming the "land grant" of 1948 would be submitted to the members and executives of the Ethiopian World Federation in 1955 [3]. Following up on this, the first West Indian family and Federation members from Monteserrat were Mr. James Piper and his wife Helen who arrived that same year as the first land grant administrators, returning to make a permanent settlement in 1955 on behalf of the Federation [4].

In 1961, the Jamaican government sent a delegation composed of both Rastafari and non-Rastafarian leaders to Ethiopia to discuss the matter of repatriation, among other issues, with the Emperor. He reportedly told the Rastafarian delegation, "Tell the Brethren to be not dismayed, I personally will give my assistance in the matter of repatriation" [5]. The first actual Rastafarian brother and fellow settler, Dr. Gladstone Robinson, who was also an official delegate of the EWF, was sent to Shashemene on behalf of the organization in June, 1964, followed by Papa Noel Dyer, who hitchhiked and thus found his way to Ethiopia from England, eventually arriving in September, 1965. Mr. Robinson, however, would later be duly appointed as the land grant administrator by the Federation executive council in 1967 thus replacing Mr. Piper and his wife in Ethiopia [6].

On his 1966 visit to Jamaica, Haile Selassie reportedly encouraged Rastafarian leaders to repatriate to Shashemene, but stressed that there was still important work to do in liberating Jamaica. It was within a couple of years that a moderate trickle of Rastafarian immigrants began, with the population swelling past 2000 at one point. In fact, it was recently reported that their numbers have dwindled from more than 2,000 to fewer than 300 according to a recent CNN Interview with Dr. Robinson and other Rastafarian settlers in Ethiopia [7].

It is said that Haile Selassie stopped his imperial motorcade when passing the Shashemene settlement once circa 1968, gotten out, and asked "Where are my people?" Local Rastafarians stepped forth and replied "Here we are Your Majesty, here we are" and "Hail to the Lord’s Anointed Great David’s Greater Son here in this time appointed his reign on earth begun", bowing profusely. He asked them if there was anything they wanted, and they replied, "We want to stay here your Majesty". The Emperor then responded "Really, well why not, why not, let them stay"[8]. In the words of one Rastafarian resident on the land for nearly 40 years "says he's not going anywhere." [9]

On 23 August 1969, Rastafarian settlers petitioned Emperor Haile Selassie I for Ethiopian citizenship and other benefits. A few weeks later, the Jamaican Daily Gleaner reported that EWF members in Jamaica left for Ethiopia on September 5 to develop the settlement.



Pictures of Ethiopia - The Mother Land



After leaders of both Jamaican political parties, Hugh Shearer and Michael Manley, each paid visits to the community in September 1969, Selassie himself again visited and, according to EWF #37 leader Mortimer Planno, cautioned them against bringing Jamaican politics to Ethiopia. The following year, the Imperial Court ordered ten hectares apiece to be parceled out to twelve "pioneer" Rastafarian settlers, as reported in the Gleaner on September 5, 1970[10].

According to the EWF, Selassie again paid a visit on 1 October 1970, asking to speak to the then land grant administrator, James Piper, who was not a Rastafarian. Piper declined to appear, claiming it was his Sabbath. This resulted in a change in administration at the settlement. It is reported that due to this and other incidents, Mr. Robinson replaced the Pipers to administrate the land prior to the Derg revolution. In his own words, the former International President [11] of the Ethiopian World Federation is reported to have said in Paul Theroux's book entitled Dark Star Safari: Overland from Cairo to Capetown that, "After I had joined the Ethiopian World Federation, I was put in charge of repatriation" [12].

However, because of the "anti-organization" sentiments of many Rastas of that day, the Federation's official authority was compromised. Many created other orgs, entities and groups in attempts to further deal with their own ways and means of repatriation [13]. For example, one of the Rasta settlers, Clifton Baugh, was a main representative for the Rasta community in palace discussions on the land grant with minister Ato Tesfi, and Baugh also continually delivered the first fruits of their produce to the Palace in Addis right up until 1974 when stopped by the Derg Revolution. [14].

When Haile Selassie I was deposed in 1974 the new government of Mengistu Haile Mariam confiscated all but 11 hectares. In January 2005 there were reports in the media that Bob Marley's remains were to be exhumed and then reburied at Shashamane. His wife Rita Marley described Ethiopia as his spiritual home, provoking controversy in Jamaica, where his remains lie. At the beginning of the following month, thousands of fans gathered in Shashamane for a month of celebrations for what would have been Marley's 60th birthday. Until 2005 his birthday celebrations were always held in Jamaica. These recent events brought Shashamane to wider prominence throughout the world.

The Rastafarian settlement in Shashamane was recently reported to exceed two hundred individuals.[15] In January 2007 it organized an exhibition and a bazaar in the city. It was also reported recently prior to the Ethiopian Millennium that various pro-Ethiopian World Federation groups, consisting of indigenious Ethiopians and Rastafarians, have given support to one of many five year plans proposed for sustainable development of Shashamene, Ethiopia.[16]





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